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New Blog Bible: The Psalms

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Psalms Chapter 24, Verses 36-53

Apparition of Jesus to His disciples and last words:

After women and the two disciples on the road to Emmaus, the time has come for the risen Jesus to come to all those among the group of His followers, have not yet seen. Because it is the cornerstone of future testimony delivered to his person as the true Christ sent from God for the salvation of the world, it is necessary that the fact of the resurrection of Jesus is not the certainty of some but that of everyone. However, it can not become the unanimous testimony of all only one condition: that all those who from the beginning, are followers of Jesus, see and observe for themselves the validity the report is already by some on this. Introducing the fundamentals of the gospel, Paul said later: the Gospel is the good news that proves Jesus is the Christ sent from God, died for our sins according to the Scriptures, then rose again the third day according to the Scriptures , resurrection attested by all those who in their time, and saw Him who represent a group of at least 500 people at once: 1 Cor 15.3-4 . The will of an applicant lidité, according to the Bible, the testimony at least two or three people: Deut 19.15 , we can say with confidence, that because of the large number of witnesses who can attest, the resurrection of Jesus is one of the most reliable history.

The certainty of the resurrection of Jesus, which will build all future preaching of the apostles: Acts 2,24.32, 3.15; 4.10; 17.31 ... is more a miracle that we see here, she had to enter their hearts, first drill a thick layer of disbelief. Despite his sudden appearance in the room where they were, it will not provide that Jesus least two additional evidence for last the disciples, in their majority, make the obvious and believe: the mark of the feet and hands pierced: see John 20.27, and the fact that Jesus ate their eyes grilled fish. What will the disciples were ready to preach a message which will appear foolish in the eyes of the world is that God will have, first, convince them that God's foolishness is wiser than the wisdom of the world: 1 Cor 1.18 and 25, a madness for which, for many of them, they will leave their lives.

The certainty of the resurrection established in the hearts and confirmed by Jesus, as He did with the pilgrims to Emmaus, by the Word and the Spirit, the means by which He does for us, it only remains for the Lord to give His final instructions for the adventure that awaits them now. Because, by implication, Jesus gives them a new mission statement! If in the past, the geographic circle in which the disciples were to be His witness was limited to Israel Mat 10.6 , as is the case today! It is now to all nations that the disciples are called to go. Despite the magnitude of the task revealed the first instruction given by Jesus, however, will wait. The work of God can be only one way: not by human power but by God's. Before you go, preach, fight, then one day, to die for Christ, the disciples must be first equipped, clothed with power from on high! Any attempt to do anything before that could only lead to failure!

The instructions given, the time has come for Jesus, waiting for His promised return, to part with his beloved. As a result of the resurrection, the ascension of Jesus, which led him to discover the whereabouts and the glory that He has left the time of His incarnation: Jean 17.5 , an event will be seen and experienced by all. The rise and disappearance of Jesus in the clouds, marks the end point of the human epic of the Son of God. But, unlike all other men, where usually ends our story in the world, there truly begin Siena!

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Chapter 24, Verses 13-35

Jesus makes himself known to two disciples

While women, present at the tomb early in the morning, are already in post drama regarding Jesus, the disciples, yet aware of what they saw and of course, remain where the last time they saw their Master. In their hearts, Jesus died and no new spoken by anyone, so extraordinary it is, has the power to remove from their hearts and their minds the weight of disappointment. It is in this spirit that, from Jerusalem to the village of Emmaus, two of them made the meeting that changed everything.

Then they talked together in this way for several days now fully occupied their thoughts, Jesus came to travel with them. The two disciples greeted the problem without new companion that "randomly" placed in their way, without realizing who was walking there with them. We do not know why the disciples did not recognize their master immediately. It is likely however that absorbed their spirit was so intense that it prevented them from accurately interpret reality that was around them. Although organs made to make us able to see, this is not our eyes, but the spirit, and light or the darkness that inhabit it, that determine what we can or can not perceive the reality: Luke 11.34.

Playing the ignorant, Jesus left with His two disciples tell their version and their perceived his own story. Learn from him here on the need to let him speak and listen to everyone on our path, God sends us to share the suffering, disappointment and disillusionment that marked their lives. Still, in all circumstances, it is a necessity, listening must precede the word. It is impossible to open the way to a new understanding of his situation to a person in distress, if we do not let through and speak in full on that in his view, constitutes causes.

Having told Jesus their disappointment and perplexity in which the additional evidence reported by women had made, The latter took his turn to speak. Placing them on the ground of the Word, the only sound basis for interpreting the right way all we live in, Jesus undertook in the time allotted, to thoroughly revisit the Scriptures so that through this new light, the disciples see the logic of what had happened to his subject. What disturbs us most, indeed, in disarray in which we can plunge our experience, are not events in themselves, but their apparent inconsistency, the inconsistency in which they immerse us in terms of design we had previously of God and reality. Let us know it: as the link between the things we live and God is lost, it is impossible for us to find peace and live in a dynamic of joy; by cons, when it is found, the two feelings come back with him. To be effective, the role of spiritual advisor is, like that of Jesus here, always the same: From the Word to find it in the lights to interpret rightly before God and lived. The light brought the situation certainly has not changed, but the pain it has caused itself disappears.

Enlightened by Jesus, the disciples' eyes will soon recognize him. A single gesture, this time, they simply need to, with certainty, they know now, yes it's true, He is risen indeed! It is before their eyes in their hearts that, however, by the fire that the words of their Master has turned the conviction was made. Few of us now and in this world have the privilege of seeing Jesus in their own eyes. This does not work with him. His Spirit and His Word are we able to make the present more than if he was now physically next to us! Paul says: we know Christ in a different way than those who knew him in the flesh, 2 Cor 5.14 . But because that knowledge is internal, hidden deep within our being we know Him better!

Enlightened, convinced the disciples no longer need to continue to Emmaus. Despite the declining day, they turn back and go to Jerusalem. A new, like they just learned, can be contained. We must share it to everyone in the drama that Jesus continues to obscure the heart and mind. With them, in our time, Jesus will make us His witnesses! Let us be convinced: only the personal knowledge of the risen Jesus has the power to change personal vision of everyone in the world!

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Chapter 24, Verses 1-12

's tomb found empty

Latest among the followers of Jesus to follow him to the grave, women will be the first to hear and make the finding their own eyes, the good news of His resurrection. If the man Jesus was indeed crucified, after He died and then placed in the tomb is in the Lord that henceforth he will speak to him. Luke, for the first time does here, sending in advance the truth expressed Paul later that it is through the major fact of the resurrection of the identity of Jesus the Son of God is established with power: 1.4 Rom.

Although a surprise to women who, early in the morning, had come to embalm the body of Jesus, everything happens as though he had said and announced. The angels sent by God in the empty tomb to talk to ladies not to say anything other than what Jesus Himself had told them about the route that would be His. The earlier remarks of Jesus, hitherto ignored or misunderstood, flashed then. "Yes! Indeed, Jesus had: He would not remain in the grave. He even said when His resurrection from the dead happen: the third day: Luke 18.32 to 33. Had we understood, or if we had chosen his words, we would not come this morning to embalm the dead, but celebrate the living as the mean angels! "What women do not feel guilty too for not believing. Side of the eleven which, however, walked with him for nearly three years and, for some, had the privilege to see the transfiguration: Luke 9 , 28-36 , disbelief is even stronger. Not only hearing the good news reported to them by women, they do not make the connection with what they heard from the lips of Jesus, but with all the contempt that a man may sometimes have a woman, they do not believe. Their words are just fabrications and nonsense!

He has more yet to God and to want it. Last to follow their Lord, but also last in the order believes that the disciples were for the followers of Jesus, they will be the first to hear, believe and know. The precedence of men over women reminds us that Jesus does not rule. Before God now, only the provisions of heart count. Faith, revelation and love (which to a large extent, also involves humility) now operate in concert. God gives us to remember this!

The incredulity of the disciples also reminds us of the futility of speech heard without faith! It is possible that, like them, we have already heard many times of great truths we be saying. So far, however, they remained a dead letter in our hearts. We have, of course, but we did not understand. The power of spoken words had no effect on us: we are the same after hearing them before. Only a personal encounter with Jesus can change this fact. Alone by His Spirit, has the power to give life to the spoken word. Because it is Himself who tells us, then we know! And when we know, we believe, although, again, we have not seen! God gives us to be in a state of receptivity as He finds us ready for every word that comes from Him!

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Chapter 23, Verses 50-56

Entombment of Jesus

If there are some prophecies about the Messiah, Jesus could accomplish on its own initiative, as does entering Jerusalem on the back of a donkey: Luke 19.28-31 Zechariah 9.9 , there are others for which, however, he could have no part. The event that occurs here is one of the best examples. Consider God, not willing that nobody is mistaken about the identity of His envoy, took care of details. It is in the prophecies about the Messiah or esoteric or ambiguity: Ads are precise, detailed, built on easily verifiable facts. Thus it is said of Him, He would not only die for the sins of the world: 53.5 Isaiah, but also that, after being among the criminals, his tomb is with that of the rich: Isaiah 53.9 . Joseph, from Arimathea, is said by whom this prophecy fulfilled.

The reliability of biblical prophecy is especially notable that, far from it, Joseph was not initially a follower of the faith in Jesus as Messiah. It was same, "said Luke, a member of the Sanhedrin, the Jewish court for Religious Affairs, who condemned Jesus. Only little by little, it seems, that work became increasingly convinced in his heart. Also, at the decisive moment, Joseph he refused to join his vote to those who decided the death sentence of Jesus. Already, the Holy Spirit worked his heart to be at the right time, through whom the prophecy on the entombment of Christ is true!

It is strange to see how that encounter with Christ leads us to abandon is diverse. If, for Peter, Andre, Jacques and John, it was the family business for Joseph, it will be his tomb. We do not know why Joseph did carve out a burial chamber in the rock. Was it for fame and future posterity his name? It's a safe bet! Joseph had reason to give up for Christ. By renouncing the project by which he would build his own posthumous fame, he allowed God to give him one that undoubtedly exceed all expectations. Because even today there are thousands to visit the presumed location of the tomb of Christ which, forever linked the name of Joseph of Arimathea. That gives us his example of never fear of losing anything for Jesus! Him losing something here, it always eventually find it a hundredfold in the Kingdom!

Although Jesus People, the burial will be almost on the sly. Only a few women among the relatives will attend. Undeniably, their attachment to His person exceeds that of men. While these, following the arrest of Jesus in Gethsemane, fled, women remain the tenuous connection between Jesus and who live among His disciples, those who continue to follow him even if, humanly, he n 'are more reasons to do so. Soon they will see: their loyalty and perseverance will pay! As Joseph of Arimathea, they will be rewarded beyond anything they could imagine!

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Chapter 23, Verses 44-49

Jesus' death

Unlike the application of religious leaders and one of the robbers, Jesus will not descend from the cross, but he died there. The signs demanded by opponents and mockers will not be accomplished. However, far from it, God the Father will not let His Son dying and expiate the sins of the world unbranded visible evidence of His identification with His people. As the Father was present in a visible and audible on the coming of the Son in His public ministry: Luke 3.21 to 22, it is also when it was released. Instead and in place of a dove and a voice audible, Luke tells us about two supernatural events marking the moments that followed saw the agony of the death of Jesus, Son of God:

1. An eclipse of the sun lasting for three hours across the country (or land). That night when God plunged the world into daylight speaks of the darkest hours of history of Humanity: Luke 22.53. It was the year in which the soul of the Son, in constant communion with the Father, was because of sin, separated from him and overwhelmed by death and darkness. Nothing better captures the loneliness felt that the Son of God at that moment that the cry which tore the immensity of his distress: "My God, my God, why hast thou forsaken me? "Mat 27.46. Death in the soul of Jesus, the darkness that covered the Earth are also the testimony of the Father and the mourning of all creation to the death of the Son.

2. The second fact is the direct consequence of the first. The Son of God who bore our sins, nothing now does bar access to the sinner holy presence of God and bright: cf Heb 10.19 to 22, God demonstrated by the fact that even as Son expires and darkness covers the earth, the veil in the temple that separated the Holy Place of the Most Holy Place was torn in the middle. That opponents of Jesus to know now: It was indeed the Messiah of God, the one by which forgiveness and reconciliation are possible with Him!

The effects of the perfect work of redemption accomplished by Christ are soon to be felt. The Roman centurion, who led Jesus to the torture and asssité the events surrounding His death will be the first to say: this man was not guilty, he was right. According to Matthew, his confession will go even further. "Certainly," he says, this man is the Son of God! : Matthew 27.54 . "The crowd was in limbo is no longer. She left, striking the chest. She knows it too: religious leaders have been mistaken. It is not performance that she had attended, but a crime, and the greatest of all: the murder of the Son of God!

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Chapter 23, Verses 33-43

Jesus crucified

is a place called the Skull of Jesus as walking, leaving Jerusalem in charge of His cross, stopped. For the last time here, His feet trod the soil and the land of Palestine. The time when Jesus was going from place to place, doing good and healing all who were under the influence of the devil: Acts 10.38, is now behind him. After his race is a dead end and bottom of the impasse a cross. That, apparently, and the thing is present and perceived by all those who until the end, disputes the claims of Jesus the Messiah. Three days later, it will be another story ...

In the utter simplicity and leaner, Luke mentions the crucifixion of Jesus and two criminals on the top of the hill. If Jesus is no longer capable of moving the hearts around him are far from peaceful. Raised on the cross, Jesus can not act. But he can see, hear and even speak and pray. And what he sees, hears and says we reported here:

1. what Jesus sees: a large crowd waited. It is relatively easy to manipulate a crowd and to drive it, as have religious leaders, in a fit of mindless violence point: Luke 23.16. But just when the crowd asked: Have we got it right? Not knowing where it stands, the crowd looks: what will happen, hopefully she will tell him if it was right or wrong to ask the condemnation of Jesus.

2. those that Jesus sees and hears : They are mocking her, religious leaders and soldiers. All hold the same thing: if Jesus was what He claims to be, he was proving himself now pulling himself from this predicament in which it is located. Clearly, those who deride did not understand the decision of what is happening here. If Jesus saved Himself, He could save others before God. Jesus must die! It is our thought when, against his interest, he chose to remain on the cross rather than to descend

3. those to whom Jesus speaks. They are two. The first is His Father He asked who to forgive those who caused him this so very wrong, citing as the reason for the pardon their ignorance and blindness. The second is one of the criminals who, in the opposite direction of his companion in misfortune, who marries the words of the mockers who were at his feet, does not require the issuance of his situation but appealed to the mercy of Jesus to ask thanks for sharing with Him His future reign. Jesus assures him. He has no fear to have. Her request will be answered. Even today, he will be with Him in the paradise of God.

It may be that we, too, though in any situation otherwise, we are facing, like Jesus in our ministry to strong demands from people who, they say, want to see the action of God in their lives in one form or another. If God does this or that issue, if involved in a particular way, then they say they believe. The silence of Jesus in this type of request reminds us that it passes through the cross that the manifestation of the power of God's salvation. The refusal of the cross is the refusal of the place from which all the power of resurrection and life of God unfolds! Following the example of the thief saved, God gives us the look, not for what matters here and now but for eternity!

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Chapter 23, Verses 26-32

Jesus on the way to His crucifixion

Jesus's fate sealed by the cowardly decision of Pilate, He was taken by the Roman soldiery to where it should be crucified. Note that by asking his death to Pilate, the Jewish leaders knew full well what kind of end they betray him. If they had kept demand a trial against Jesus, he would have been possible in their defense, to stress their willingness to use justice as a point of difference that opposed him. But this is not the case. By their attitude and insistence, clearly stated, to see Pilate ordered the crucifixion of Jesus is not the pursuit of justice, but their hatred of Christ that the chief priests and leaders express. "Men," said Blaise Pascal, never do evil so completely and cheerfully as when they do their religious belief. "See Jewish spiritual leaders of the nation demand a hue and cry that is inflicted upon one who by far is better than them, but the embarrassment, the way to the most refined torture that has been invented by the Romans, is the most demonstrative proof!

On the road that leads Jesus to the cross, Luke identifies three well-known facts:

1. Requisition of Simon of Cyrene, an African, to carry the cross with Jesus and behind. Without putting in place of a prophecy, this division of the cross between Jesus and Simon is highly significant for what would happen between Jesus and many Africans in the rest of the story. If there is a race which, like that Jesus lives here, will be abused, enslaved, despised and considered as less than nothing, it is unquestionably the black race, dominant in Africa. If blacks have shared the fate of Jesus in history, they are also those who may be best tasted the consolations that come from experience to carry the cross with Him, and be both identified him and behind him! Their gospels, in which shine their aspirations, which are sung today millions of Christians, are living witnesses!

2. an exchange of words between the daughters of Jerusalem and Jesus. Seeing the women who were on the roadside lamenting Him Jesus corrected their views. Between him and them, made them understand it, the worse off is not Him. What awaits Jesus, of course, is terrible and indescribable. But what awaits women of the city, while she had the opportunity, denied the peace that God gave him: Luke 19.41 to 44, will have for themselves and the generations that will succeed them a serious and painful range! Following the story, which will destroy the city and nation and the dispersion of Jews outside their countries for almost 19 centuries, is striking proof of Jesus' words.

3. adding His alongside two criminals on the road to the cross: a company which is the literal fulfillment of the prophecy of Isaiah says about the fate of the coming Messiah, the Suffering Servant being numbered with the transgressors: Isaiah 53.12 .

In view of the stage, the question arises for all of us! Where would we found, among which the public path that leads Jesus to the cross?

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Chapter 23, Verses 13-25

makers of the death of Jesus

Far from producing the desired result by the religious authorities of the nation, the passage of Jesus from Pilate and Herod did nothing but highlight the false motives of these in the trial that He is doing. Jesus said to Pilate and Herod concert is totally innocent of the things he is accused. It is found in Him nothing worthy of any sentence, much less a death sentence. So, are found guilty, not the accused but the accusers.

If need one in history, the conviction that ultimately will bail Jesus is the epitome of character so easily corruptible human justice. All items are gathered here for Jesus to be acquitted. The judge, the ultimate decision maker is convinced of his innocence. He said and attested by at least three times: the file to load is empty. He found nothing to hold against Jesus. According to justice, there is an option to enter the folder Jesus: a non-suit and his unconditional release. Under the pressure of numbers, and because of the obvious political interest in it derives from the meaning intended by the Jewish authorities and Pilate, against his inner conviction, decide against Jesus. The rest of the story unfortunately show that the decision will not benefit anyone. A generation later, the authority of Rome, forced under pressure to condemn Jewish Jesus, take Jerusalem in the blood and deport its inhabitants. The political power compelled by religion will eventually turn against him, as will be elsewhere and in France during the Revolution, together after the king and the clergy have organized the massacre of St. Bartholomew. The bonds of alliance between the enemies of Jesus, unlike those who forge relationship His friends do not stand the test of time.

The Roman custom wishing that every Passover the governor released a prisoner, he asked the crowd: Mat 27.15 include how to finally gain the Jewish authorities plead the condemnation of Jesus. "You denied the Holy, the Just, Peter will tell them later, and you asked that you be given the grace of a Murderer: Proceedings 3.14 " Barabbas (which means son of the father). Behind the reprehensible nature of the fact is revealed to us the beauty of the incomprehensible grace of God. Because, at the bottom of ourselves, we are all Barabbas, son of the Father fallen, the nature of the killer par excellence, the devil Jean 8.44. And we all have within our grasp the possibility of our acquittal face the justice of God and of our release for one reason: the death of the One Father's Son, Jesus, for us! It is on the dark background of the worst crimes that shines in his finest bursts, the jewel of the grace of God, the highest expression of His love for us!

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Chapter 23, Verses 8-12

Jesus before Herod

After Pilate, the provisions of the heart of Herod to Jesus may seem a priori more favorable to him. The reputation of Jesus no longer to Herod, out of curiosity, thought it would be interesting to know this strange man who caused so much turmoil and controversy among the Jewish people. He therefore welcomed the opportunity he was given a personal encounter with Jesus as an opportunity to judge for himself what might be called today a social phenomenon.

Herod's disappointment was up to his expectations. Like Pilate, he experienced in another domain that embodies Jesus is not within the categories by which men like to classify their peers. Just as Jesus is not a king like other kings of this world, it is not a freak, an animal show, a sort of super magician or miracle worker. The miracles that Jesus did and that was the basis of this that shaped his public notoriety, had not intended to seduce men to win them to Him. They were the Gospels show, the telltale signs of what he was. They were both carrying a message, the event concrete for the truth of what Jesus claimed to be, and how God used to embody the grace and love that He wanted us to share with His Son at the point where our senses can perceive them: 1 John 1.1 - 2 . Herod's desire to see Jesus working a miracle before his eyes can not reach these goals, the potentate will, despite its large, private.

Besides this, the refusal of Jesus to meet the expectations of Herod has lessons for us. While facing Pilate, His trial bothered him, he was quite prolific, Jesus apparently Herod face that seems open and well disposed towards him, the opposite of what is needed. Jesus' attitude seems almost suicidal: firstly, it does nothing to address the charges relative to Pilate that He is the object, on the other hand, he chose deliberately to deceive Herod, who manifested His attitude toward receptive. How we learn here about the freedom of Jesus. This freedom has one source: the total allegiance, unique, exclusive of the Son to the Father, Allegiance, which alone shows Jesus, enables him to remain faithful in this world that embodies the truth without any pressure, even at the sacrifice of our lives, can lead us to compromise. As He has been all his life, Jesus showed, at the most difficult, exemplary in his conduct. Let us know it: the two realities are not one without the other. We can show resistance to seduction under pressure if, in everyday life, without pressure, we choose constant fidelity to the truth of what is in God. ! God in us forge a consistent personality that he seeks to build through multiple tests to which it exposes us!

Maintenance of Jesus with Herod ends so curious. They were enemies, Pilate and Herod became friends. Friendship, it is building on good causes or not, is always made of the same ingredient: the revelation of a similarity of views or a convergence of interests that brings. This sudden approximation of Herod and Pilate, after their personal encounter with Jesus is speaking. It reflects the fact that anything that we have the position regarding Jesus, the confrontation with him inevitably move the lines. Jesus always brings each other: those who choose to be His enemies become friends, those who choose to be His friends are no longer enemies. Blessed be God for the great family of friends of Jesus!

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Chapter 23, Verses 1-7

Jesus before Pilate

If, within the mandate that the Apostle Paul received the day of his conversion, he is from the outset, mention of his future appearance before kings to witness Christ: Acts 9.15 , it will not be the first to experience it. Jesus before him, will be conducted before the authorities to prove that He is and will be judged accordingly event. If all the disciples are not called to go through this path, all according to Jesus, must design the event: Marc 13.9 . Because it deals primarily affect the claims of religious power, inevitably bounce or its ability to influence the testimony of Christ upsets the established order and key areas of competence of the civil power.

The condemnation of Jesus pronounced by the council, it decided to take him to Pilate, the only authority able to pronounce the final sentence about Him. Three counts, presented as an affect the authority of Rome, were presented to Jesus by Pilate against representatives of the Jewish Sanhedrin. No doubt there have been throughout history many trials that were the result of assemblies and arrangements against nature. Jesus surpasses that of incongruity in the unimaginable: clamped by Rome, the Jewish authorities, to get rid of him, will find nothing better than to advocate the interests of their conqueror. If there is a situation that applies the perfection of a favorite maxim of Machiavelli, the end justifies all means, this is where we find it!

Returning on three indictments brought against Jesus to see its validity:

1st act: this individual leads our nation to revolt.

Against whom or what? The religious hypocrisy, hardness of heart, the yoke of sin in the life: yes! In power, the legitimacy of the authority of Rome: not once! Jesus did he not allowed to rescue them, both Jewish and Roman, as the centurion whose faith He praised: Luke 7.9 !

2nd act: it prevents them from paying taxes to Caesar

Let the evangelists have lied, or Jews who heard Jesus have hearing problems! For it is quite the opposite that Jesus preached and practiced: Luke 20.20-26.

3rd act: he himself said Christ the King

We touch here only one aspect coming out of complete lies. Even if Jesus refused throughout his life, opportunities that were given him to be king: 4.5 to 6 Luc and Jean 6.15, the truth lies in that which accuses the council before Pilate. The kingdom to which Jesus is called is just not the same as that exerted by the potentates of this world. Jesus will not fail to make it known to Pilate, without denying the fact, that indeed is the true king of the Jews: John 18.33 to 38. Forced to condemn Jesus under pressure: Luke 23.13-25 , Pilate found by means of his revenge. To the great displeasure of the Jewish authorities, it will validate on the cross in three languages affirmation of kingship of Jesus on them, so that by looking at the crucified, that they will read their own condemnation: John 19 , 19 to 22 .

Despite the seriousness of the evidence adduced and the vehemence of the accusers, Pilate finds nothing criminal in the actions or positions taken by Jesus, who deserves to die. Having heard that Jesus comes from Galilee, he chose, convenient solution to get rid of the problem by sending Jesus Herod who, coincidentally, was also in Jerusalem at this time.